F: Pivate respondent Juan Ponce Enrile filed an action in the RTC of Makati to enjoin the petitioners from producing the movie "The Four Day Revolution," a documentary of the EDSA Revolution in 1986 on the ground that it violated his right to privacy. Petitioners contended that the movie would not involve his private life not that of his family. But the trial court issued a writ of preliminary injunction and ordered petitioners to desist from making the movie making reference whatsoever to Ponce Enrile. This, this action for certiorari.
HELD: Freedom of speech and expression includes freedom to produce motion pictures and to exhibit them. What is involved is a prior restraint by the Judge upon the exercise of speech and of expression by petitioners. Because of the preferred character of speech and of expression, a weighty presumption of invalidity vitiates measures of prior restraint. The Judge should have stayed his hand considering that the movie was yet uncompleted and therefore there was no "clear and present danger." The subject matter of the movie does not relate to the private life of Ponce Enrile. The intrusion is no more than necessary to keep the film a truthful historical account. He is, after all, a public figure. The line of equilibrium in the specific context of the instant case between freedom of speech and of expression and the right of privacy may be marked out in terms of a requirement that the proposed motion picture must be fairly truthful and historical in its presentation of facts. There must be no showing of a reckless disregard of truth.
Notes: Ayer sought to produce a movie on the 4-day revolution. Enrile, who had previously been asked for the use of his character in the movie and had refused the offer, sued to enjoin the filming because he did not want any mention of his and his family's name. The SC lifted the injunction issued by the lower court on the ground that it amounted to prior restraint, which is no better if imposed by the courts than if imposed by administrative bodies or by ecclesiatical officials.
In Ayer, the reference to Enrile is unavoidable because his name is part of history and this cannot be changed or altered; thus his name can be used so long as only his public life is dwelled only. But in Lagunzad, although Moises Padilla was also a public figure, the movie dealth with both the public and private lives of Moises Padilla.
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